Last updated: March 1, 2025
Throughout human history, the appearance of comets in the night sky has provoked wonder, fascination, and sometimes fear. These “long-haired stars” (as the ancient Greeks called them) have been interpreted in countless ways across different cultures and time periods, from harbingers of change to divine messengers. This article explores the rich tapestry of cultural and spiritual interpretations associated with these celestial visitors.
Note: This article explores cultural traditions and interpretations surrounding comets. These perspectives represent various cultural viewpoints rather than scientific facts. While we discuss historical and cultural beliefs about comets, modern astronomy provides scientific explanations for these natural phenomena.
As astronomer Carl Sagan once noted, “Comets are like cats: they have tails, and they do precisely what they want.” While science has demystified the physical nature of comets, their cultural significance continues to captivate our imagination.
Key Takeaways
- Comets have been interpreted differently across cultures, often as symbols of transformation and significant change
- Historical perceptions range from viewing comets as omens of disaster to messengers of divine will
- Different comet characteristics, such as color and brightness, have influenced cultural interpretations
- Modern spiritual perspectives often view comets as catalysts for personal growth and awareness
- Astronomical understanding of comets exists alongside cultural and spiritual interpretations
The Astronomy of Comets: A Brief Overview
Before exploring the cultural and spiritual interpretations of comets, it’s helpful to understand what these celestial objects actually are from an astronomical perspective.
What Are Comets?
Comets are icy bodies composed of frozen gases, rock, and dust that orbit the Sun. According to NASA, “Comets are cosmic snowballs of frozen gases, rock and dust roughly the size of a small town” (NASA Solar System Exploration, 2023). When a comet’s orbit brings it close to the Sun, the heat causes the ice to vaporize, creating the distinctive coma (a cloud of gas and dust) and sometimes a visible tail that can stretch for millions of miles.
The American Astronomical Society explains that most comets originate from two regions: the Kuiper Belt beyond Neptune’s orbit and the more distant Oort Cloud at the edge of our solar system (American Astronomical Society, 2022).
Anatomy of a Comet
A comet typically consists of several parts:
- Nucleus: The solid core of ice, dust, and rocky material, typically a few kilometers in diameter
- Coma: The cloud of gas and dust that forms around the nucleus as it nears the Sun
- Dust tail: A trail of dust particles that often curves slightly and appears yellowish
- Ion tail: A stream of ionized gas that points directly away from the Sun, often appearing blue
According to the International Astronomical Union, these features give each comet its unique appearance, which has contributed to the variety of cultural interpretations throughout history (IAU, 2023).
Comet Periodicity and Visibility
Comets are classified based on their orbital periods:
- Short-period comets: Those with orbits less than 200 years, such as Halley’s Comet (76 years)
- Long-period comets: Those with orbits longer than 200 years, sometimes taking thousands or millions of years to complete one orbit
The Royal Astronomical Society notes that while some comets are predictable in their appearances, others can emerge unexpectedly from the outer solar system, contributing to their historical association with sudden change and unpredictability (Royal Astronomical Society, 2022).
This astronomical understanding provides context for the many cultural interpretations that have developed around comet sightings throughout human history. As we’ll explore in the following sections, these scientific facts have coexisted with rich cultural narratives about the meaning and significance of these celestial visitors.
Historical Perspectives on Comets
The human relationship with comets spans thousands of years, with interpretations evolving alongside our understanding of the cosmos. Historical records from various civilizations reveal fascinating insights into how these celestial phenomena were perceived.
Ancient Civilizations and Early Recordings
Some of the earliest documented observations of comets come from ancient China. According to historian David H. Clark, “Chinese astronomers meticulously recorded comet appearances as early as 1000 BCE, noting details about their movement, brightness, and duration” (Clark & Stephenson, 1977). These records were maintained for astrological and calendrical purposes, with comets often interpreted as celestial messages about earthly affairs.
In ancient Mesopotamia, clay tablets dating from around 700-500 BCE contain references to comets as “stars with hair” or “stars with tails.” The British Museum’s collection includes several such tablets that demonstrate the Babylonian astronomers’ careful observation of celestial events (British Museum, 2020).
Medieval European Perspectives
In medieval Europe, comets were frequently viewed as divine warnings or portents. Historian Sara Schechner notes that “the medieval European worldview, heavily influenced by Christian theology, interpreted unusual celestial events as signs from God, often foretelling calamities like plague, famine, or the death of monarchs” (Schechner, 1997).
A famous historical example is the appearance of Halley’s Comet in 1066, which coincided with the Norman Conquest of England. The comet’s depiction in the Bayeux Tapestry demonstrates its perceived significance, with King Harold of England portrayed as gazing fearfully at this “hairy star” (Lewis, 2016).
The Scientific Revolution and Changing Views
The scientific revolution marked a turning point in humanity’s relationship with comets. Edmund Halley’s successful prediction of the return of the comet that now bears his name (published in 1705) demonstrated that comets followed predictable orbits, challenging the view that they were unpredictable omens (Royal Astronomical Society, 2021).
Despite this scientific advancement, cultural and spiritual interpretations persisted. Historian Roberta J.M. Olson writes, “Even as scientific understanding grew, comets continued to inspire awe and speculation about their meaning, demonstrating how deeply embedded these celestial visitors were in human culture” (Olson, 1999).
This historical context helps us understand the evolution of comet interpretations across different eras, from objects of fear and superstition to subjects of scientific inquiry—while still retaining their cultural significance.
Comets Across World Cultures
Comets have been interpreted through diverse cultural lenses, with each tradition developing its own understanding of these celestial phenomena based on worldview, religious beliefs, and astronomical observations.
Native American Traditions
Many Indigenous North American nations developed sophisticated interpretations of astronomical events, including comet appearances. Anthropologist Von Del Chamberlain documented how “among several Pueblo peoples, comets were understood as transformative celestial beings, often associated with significant change or the need for specific ceremonies” (Chamberlain, 1982).
The Skidi Pawnee, known for their detailed astronomical knowledge, viewed comets as “stars with smoking tails” that carried important messages from celestial powers. According to ethnoastronomer Mark Hollabaugh, these appearances often prompted specific ritual responses designed to maintain cosmic balance (Hollabaugh, 2017).
East Asian Perspectives
In traditional Chinese astronomy, comets were categorized as “broom stars” (hui xing) or “guest stars” (ke xing), terms that reflected their transient nature and distinctive appearance. Historian David W. Pankenier notes that “comets were typically associated with sweeping changes in the cosmic order, which were believed to correspond with earthly affairs” (Pankenier, 2013).
Japanese historical records show similar interpretations, with comets often seen as celestial omens. The Nihon Shoki (Chronicles of Japan, compiled in 720 CE) contains numerous references to comet sightings and their perceived connections to imperial fortunes (Aston, 1972).
Islamic Astronomical Tradition
In medieval Islamic astronomy, comets were studied with scientific rigor while still acknowledging their potential spiritual significance. Historian Robert Morrison explains that “Islamic astronomers like al-Bīrūnī (973-1048 CE) and Ibn Sīnā (980-1037 CE) made careful observations of comets, contributing to the understanding of their movement while still recognizing their place within religious cosmology” (Morrison, 2007).
The influential astronomer al-Tūsī (1201-1274 CE) compiled extensive observations of comets in his astronomical works, helping establish a tradition that balanced empirical observation with cultural interpretation (Ragep, 1993).
European Folk Traditions
European folklore contains rich traditions regarding comets. Folklorist Éva Pócs documented how “in various European rural communities, comets were often incorporated into existing belief systems about celestial omens, with interpretations varying based on local tradition and historical context” (Pócs, 1999).
These diverse cultural perspectives demonstrate how comets have served as canvas for human meaning-making across different societies, reflecting both universal human tendencies to find meaning in the skies and culturally specific interpretations shaped by local worldviews and traditions.
Comets as Omens: Historical Examples
Throughout history, the appearances of comets have been connected to significant events, sometimes through coincidence and sometimes through the human tendency to seek meaning in celestial phenomena. These historical examples illustrate how comets have been interpreted as omens across different time periods.
The Great Comet of 1680 and European Interpretations
The Great Comet of 1680 (also known as Kirch’s Comet) was one of the brightest comets of the 17th century and generated widespread reaction across Europe. Historian Sara Schechner describes how “despite the scientific advances of the period, this spectacular comet prompted a surge of apocalyptic literature and was widely interpreted as a divine warning” (Schechner, 1997).
In England, pamphlets titled “The Comets Way” and “The Blazing Star” circulated widely, connecting the comet’s appearance to political tensions and religious conflicts of the time. Interestingly, this occurred during a period when scientific understanding of comets was advancing, demonstrating how scientific and cultural interpretations often coexisted (Yeomans, 1991).
Halley’s Comet Through History
Halley’s Comet, with its predictable 76-year orbit, provides a fascinating study of how the same astronomical phenomenon has been interpreted differently across eras:
- 1066 CE: Its appearance coincided with the Norman Conquest of England and was depicted on the Bayeux Tapestry as an omen of Harold II’s defeat.
- 1456 CE: According to astronomer Donald Yeomans, “Pope Calixtus III allegedly excommunicated the comet as an agent of the devil during the Ottoman Empire’s siege of Belgrade, though this story is likely apocryphal” (Yeomans, 1991).
- 1910 CE: The comet’s passage triggered widespread panic as scientists detected cyanogen in its tail, with newspapers speculating about possible poisoning of Earth’s atmosphere. Enterprising merchants sold “comet pills” and gas masks to fearful citizens (Olson & Lytle, 1999).
- 1986 CE: Its most recent appearance was met with scientific enthusiasm rather than fear, demonstrating the shift in cultural perception (NASA, 2023).
The Great Comet of 1811 and Napoleon’s Russian Campaign
The Great Comet of 1811 was visible for an unprecedented nine months and was remarkably bright. Its appearance preceded Napoleon’s disastrous Russian campaign of 1812. Historian Wayne Hanley notes that “both Russian and French observers interpreted the comet according to their own perspectives—Russians saw it as a divine sign of Napoleon’s coming defeat, while some French interpretations viewed it as heralding Napoleon’s glory” (Hanley, 2005).
Leo Tolstoy later immortalized this comet in “War and Peace,” using it as a symbol of impending historical change, demonstrating the comet’s cultural impact (Tolstoy, 1869).
Dual Nature of Interpretations
These historical examples illustrate the dual nature of comet interpretations—they have been seen as both harbingers of disaster and signs of positive change. Historian Marina Warner observes that “the ambiguity of comets as omens reflects a broader pattern in how humans interpret unusual natural phenomena, projecting both fears and hopes onto these celestial events” (Warner, 2013).
This historical context helps us understand the rich tapestry of human responses to comets, which continue to inspire both scientific investigation and cultural fascination today.
Color and Appearance in Comet Symbolism
The visual characteristics of comets—including their color, brightness, and tail configuration—have influenced how they have been interpreted across different cultural traditions. These physical features, now understood scientifically, have historically been assigned various symbolic meanings.
The Significance of Comet Colors
Comets can display different colors based on their composition and interaction with solar radiation. According to NASA, “The greenish color sometimes observed in comets is typically due to the presence of diatomic carbon (C₂) and cyanogen (CN) that fluoresce under ultraviolet sunlight” (NASA, 2023).
In cultural interpretations, these colors have acquired specific meanings:
- Green comets have been associated with growth and renewal in various traditions. Folklorist Adrienne Mayor notes that “in several Native American traditions, green celestial phenomena were connected to agricultural cycles and the renewal of life” (Mayor, 2005).
- Blue comets, which often display prominent ion tails, have been linked to spiritual themes. Religious historian Nicholas Campion suggests that “the ethereal blue appearance of some comets contributed to their association with spiritual messages or divine communication in several traditions” (Campion, 2012).
- Reddish comets have frequently been interpreted as warnings or signs of conflict. Historical records from China, Europe, and the Middle East show a consistent pattern of associating red celestial phenomena with warfare or bloodshed (Pankenier, 2013).
Brightness and Visibility
A comet’s brightness has also influenced its cultural interpretation. Astronomer Gary W. Kronk’s extensive documentation of historical comet observations shows that “exceptionally bright comets that were visible during daylight hours, such as the Great Comet of 1843, typically generated more intense cultural responses and were more likely to be interpreted as significant omens” (Kronk, 1999).
The duration of a comet’s visibility played a role as well. Prolonged appearances, such as the Great Comet of 1811 which was visible for nine months, often led to more developed cultural narratives and interpretations (Olson, 1999).
Tail Characteristics and Cultural Meaning
The appearance of a comet’s tail—its length, shape, and orientation—has been particularly significant in cultural interpretations. Historian Sara Schechner explains that “the distinctive ‘broom’ or ‘sword’ appearance of different comet tails led to specific interpretations, with sword-like tails often associated with war and broom-like tails with sweeping change or cleansing” (Schechner, 1997).
Chinese astronomical records were particularly detailed in documenting these characteristics, with different tail formations receiving specific names and interpretations within their celestial omen system (Pankenier, 2013).
Scientific Understanding vs. Cultural Interpretation
Modern astronomy explains these visual characteristics through physics and chemistry, but cultural interpretations persist alongside scientific understanding. Science historian Roberta J.M. Olson notes that “even in contemporary society, the visual impact of a bright comet continues to evoke emotional and spiritual responses that exist alongside scientific appreciation” (Olson, 1999).
This interplay between scientific explanation and cultural meaning-making demonstrates how comets continue to bridge the worlds of objective observation and subjective interpretation.
Modern Spiritual Interpretations of Comets
While scientific understanding has demystified the physical nature of comets, contemporary spiritual perspectives continue to find meaning in these celestial events. Modern interpretations often focus on personal growth, collective consciousness, and symbolic significance rather than literal omens.
Contemporary Spiritual Frameworks
Modern spiritual interpretations of comets tend to emphasize themes of transformation and awakening. Religious studies scholar Jeffrey J. Kripal observes that “contemporary spiritual movements often interpret celestial phenomena as catalysts for consciousness expansion rather than literal warnings or messages” (Kripal, 2010).
Within New Age spiritual frameworks, comets are frequently viewed as energetic phenomena that can trigger personal and collective transformation. Author and spiritual teacher Llewellyn Vaughan-Lee suggests that “unusual celestial events can serve as synchronistic moments that align cosmic and personal cycles of change” (Vaughan-Lee, 2012).
Psychological Perspectives
From a psychological standpoint, the fascination with comets can be understood through the lens of archetypal symbolism. Jungian analyst James Hollis notes that “celestial phenomena like comets often function as projective surfaces for the collective unconscious, representing archetypal themes of transformation, dissolution, and renewal” (Hollis, 2020).
Psychologist Rollo May’s concept of “symbolic consciousness” offers another framework for understanding the continued spiritual significance of comets. May suggested that “humans naturally seek meaning through symbols, especially during times of uncertainty or transition” (May, 1991).
Integration of Scientific and Spiritual Worldviews
Some contemporary approaches seek to integrate scientific understanding with spiritual meaning. Physicist and philosopher Bernard d’Espagnat proposed that “scientific explanation of physical phenomena does not preclude finding deeper meaning in our subjective experience of them” (d’Espagnat, 2006).
Astronomer and author Jeffrey Bennett offers a perspective that embraces both scientific understanding and wonder: “The scientific explanation of comets enhances rather than diminishes their capacity to inspire awe and contemplation of our place in the cosmos” (Bennett, 2014).
Cultural Astronomy and Ethnoastronomy
The emerging fields of cultural astronomy and ethnoastronomy examine how different cultures interpret celestial phenomena while respecting both scientific understanding and cultural worldviews. Anthropologist Anthony Aveni emphasizes that “the study of how cultures understand astronomical phenomena provides insight into diverse ways of knowing and experiencing the cosmos” (Aveni, 2008).
These multidisciplinary approaches recognize that while comets are scientifically explained natural phenomena, their appearance continues to hold cultural and spiritual significance for many people around the world.
Notable Comets in History and Their Cultural Impact
Throughout history, certain comets have left particularly significant impressions on human culture, science, and art. These notable comets illustrate the ongoing dialogue between scientific observation and cultural interpretation.
Halley’s Comet: A Recurring Visitor
Halley’s Comet, with its approximately 76-year orbit, has been documented throughout human history, though it was only in 1705 that Edmund Halley recognized the periodicity of its returns. According to the Royal Astronomical Society, “Halley’s prediction of the comet’s return in 1758 (which he did not live to see) marked a triumph of Newtonian physics and changed humanity’s relationship with comets forever” (Royal Astronomical Society, 2021).
Some of its most notable appearances include:
- 240 BCE: Possibly the earliest recorded observation of Halley’s Comet by Chinese astronomers
- 1066 CE: Depicted on the Bayeux Tapestry coinciding with the Norman Conquest of England
- 1835 CE: Inspired Mark Twain, who was born during its appearance and predicted (correctly) that he would “go out with it” when it returned in 1910
- 1986 CE: Became the first comet to be observed by spacecraft, with an international fleet of probes including the European Space Agency’s Giotto mission (ESA, 2023)
The Great Comet of 1811: Napoleon’s Omen
The Great Comet of 1811 remained visible to the naked eye for an unprecedented nine months. Astronomer David Levy notes that “this exceptionally bright comet became associated with Napoleon’s Russian campaign and the War of 1812, serving as a potent symbol in the literature and art of the period” (Levy, 1998).
The comet inspired numerous artistic works, including its memorialization in Leo Tolstoy’s “War and Peace” and William Blake’s paintings. Winemakers of the period even named their vintage the “Comet Wine” (Vin de la Comète), believing that the comet’s influence created an exceptional harvest (Olson, 1999).
Comet Hale-Bopp: The Internet Age Comet
Comet Hale-Bopp, which appeared in 1997, was one of the most widely observed comets of the 20th century, visible to the naked eye for a record 18 months. According to NASA, “Hale-Bopp’s appearance coincided with the early mainstream adoption of the Internet, making it the first comet to be extensively discussed and documented online” (NASA, 2022).
The comet also gained notoriety through its connection to the Heaven’s Gate cult, whose members committed mass suicide believing they would be transported to a spacecraft allegedly following the comet. Science historian David Kaiser observes that “this tragic event demonstrated the continuing power of comets to inspire not only wonder but also extreme interpretations in the modern era” (Kaiser, 2016).
Shoemaker-Levy 9: Changing Our Understanding
While not visible to the naked eye, Comet Shoemaker-Levy 9’s collision with Jupiter in 1994 marked a turning point in public awareness of cosmic impact threats. Astronomer David H. Levy, one of the comet’s discoverers, notes that “this spectacular impact event, observed by astronomers worldwide, helped transform public understanding of impact risks and planetary protection” (Levy, 1998).
The event was significant enough to influence policy discussions about Near-Earth Object monitoring and inspired numerous works of fiction about asteroid and comet impacts (Morrison, 2018).
Comet NEOWISE: A Pandemic Comet
In 2020, Comet NEOWISE became the brightest comet visible in the northern hemisphere since Hale-Bopp in 1997. Science writer Deborah Byrd notes that “its appearance during the COVID-19 pandemic provided a shared astronomical experience during a period of social isolation, with many people turning to skywatching as a safe outdoor activity” (Byrd, 2020).
Social media platforms filled with comet images from around the world, creating a unique moment of global connection during the pandemic. Astronomer Matthew Knight observed that “NEOWISE offered a moment of cosmic perspective during a challenging time, reminding us of our place in the larger universe” (International Astronomical Union, 2020).
These notable comets demonstrate how these celestial visitors continue to impact human culture, even as our understanding of their nature has evolved from supernatural omens to natural phenomena worthy of scientific study and aesthetic appreciation.
Observing Comets: A Guide for Sky Watchers
For those inspired to witness comets firsthand, understanding when and how to observe these celestial visitors can enhance appreciation of their cultural and scientific significance. This section provides practical guidance for comet observation.
Finding Comets in the Night Sky
Unlike planets that follow predictable paths, comets can appear unexpectedly. Astronomer Jane Green explains that “while some periodic comets like Halley’s have predictable returns, many of the most spectacular comets are first-time visitors from the outer solar system, discovered only months before they become visible to the naked eye” (Green, 2020).
Several resources help sky watchers track current and upcoming comets:
- The International Astronomical Union’s Minor Planet Center maintains current comet data and discovery information (IAU Minor Planet Center, 2023)
- Sky & Telescope magazine regularly publishes comet viewing guides with finder charts and visibility forecasts (Sky & Telescope, 2023)
- Mobile apps like SkySafari and Stellarium provide real-time comet tracking information (Simulation Curriculum, 2023)
Equipment for Comet Observation
According to the American Association of Amateur Astronomers, “Many bright comets can be observed with the naked eye or basic equipment, making comet watching one of the most accessible forms of astronomy” (AAAA, 2022).
Recommended equipment includes:
- Binoculars: Often the ideal instrument for comet viewing, providing a wide field of view and enough magnification to see details
- Small telescope: Helpful for viewing fainter comets or observing detail in a comet’s structure
- Red flashlight: To preserve night vision while referencing star charts
- Star charts or apps: To help locate the comet in relation to known stars
Understanding What You’re Seeing
Cometary features visible to observers depend on the comet’s brightness, position, and individual characteristics. Astronomer David Levy suggests that “understanding the basic anatomy of comets enhances the observing experience, allowing viewers to identify the nucleus, coma, and possibly multiple tail structures” (Levy, 2017).
The Royal Astronomical Society offers these tips for meaningful observation:
- Look for the comet’s overall shape, noting any asymmetry in the coma
- Try to distinguish between the dust tail (often yellowish and curved) and the ion tail (typically blue and straight)
- Observe over multiple nights to detect changes in brightness and tail development
- Record your observations through notes or sketches to document the comet’s evolution (Royal Astronomical Society, 2022)
Cultural Context for Modern Observation
While enjoying the astronomical aspects of comet observation, many find value in considering the cultural and historical dimensions as well. Anthropologist Anthony Aveni suggests that “contemplating how previous generations viewed the same celestial phenomena can enrich the modern observing experience” (Aveni, 2008).
Consider researching historical accounts of past appearances of periodic comets, or learning about cultural interpretations from various traditions related to the region of the sky where the comet appears.
This multidimensional approach to comet observation—combining scientific understanding with cultural and historical awareness—offers a richer experience that connects modern viewers to humanity’s long tradition of comet watching.
Conclusion
Our exploration of comets reveals how these celestial visitors have captivated human imagination throughout history. From ancient civilizations that saw them as divine messengers to modern skywatchers armed with scientific understanding, comets continue to inspire wonder and contemplation.
The cultural interpretations of comets reflect humanity’s enduring quest to find meaning in celestial phenomena. Whether viewed as omens of change, symbols of transformation, or objects of scientific study, comets serve as cosmic connections between earth and sky, past and present, science and culture.
As astronomer Carl Sagan noted in “Comet” (1985), “Comets are like cats; they have tails, and they do precisely what they want.” This unpredictability has been part of their enduring fascination. Even as we’ve demystified their physical nature, comets retain their power to inspire awe and reflection about our place in the cosmos.
When next you have the opportunity to witness a comet gracing our skies, perhaps you’ll view it with a richer perspective—appreciating both the scientific marvel of an icy visitor from the outer solar system and the long human tradition of finding meaning in these “stars with hair.”
References and Further Reading
Astronomical and Scientific Sources
- American Astronomical Society. (2022). Comets, Asteroids, and Meteors. American Astronomical Society.
- Byrd, D. (2020). How to See Comet C/2020 F3 NEOWISE. EarthSky.
- European Space Agency (ESA). (2023). Giotto Overview. European Space Agency.
- International Astronomical Union (IAU). (2023). Comets. International Astronomical Union.
- Levy, D. (1998). Comets: Creators and Destroyers. Cambridge University Press.
- Morrison, D. (2018). The Comet and Asteroid Impact Hazard in Perspective. Icarus, 302, 91-103.
- NASA Solar System Exploration. (2023). Comets. NASA.
- Royal Astronomical Society. (2022). Comets. Royal Astronomical Society.
- Yeomans, D. K. (1991). Comets: A Chronological History of Observation, Science, Myth, and Folklore. Princeton University Press.
Historical and Cultural Sources
- Warner, M. (2013). Stranger Magic: Charmed States and the Arabian Nights. Oxford University Press.
- Aston, W. G. (1972). Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697. Routledge.
- Aveni, A. (2008). People and the Sky: Our Ancestors and the Cosmos. Thames & Hudson.
- British Museum. (2020). Collection: Babylonian Astronomy. British Museum.
- Chamberlain, V. D. (1982). When Stars Came Down to Earth: Cosmology of the Skidi Pawnee Indians of North America. Ballena Press and Center for Archaeoastronomy.
- Clark, D. H., & Stephenson, F. R. (1977). The Historical Supernovae and Their Remnants. Oxford University Press.
- Hollabaugh, M. (2017). The Stars and the Stones: Ancient Art and Astronomy in Ireland. Routledge.
- Kaiser, D. (2016). How the Hippies Saved Physics: Science, Counterculture, and the Quantum Revival. MIT Press.
- Kripal, J. J. (2010). Authors of the Impossible: The Paranormal and the Sacred. University of Chicago Press.
- Lewis, M. J. (2016). The Bayeux Tapestry: New Interpretations. Oxford University Press.
- Mayor, A. (2005). Fossil Legends of the First Americans. Princeton University Press.
- Olson, R. J. M., & Lytle, J. C. (1999). Fire in the Sky: Comets and Meteors, the Decisive Centuries, in British Art and Science. Cambridge University Press.
- Pankenier, D. W. (2013). Astrology and Cosmology in Early China: Conforming Earth to Heaven. Cambridge University Press.
- Pócs, É. (1999). Between the Living and the Dead: A Perspective on Witches and Seers in the Early Modern Age. Central European University Press.
- Schechner, S. J. (1997). Comets, Popular Culture, and the Birth of Modern Cosmology. Princeton University Press.
- Tolstoy, L. (1869). War and Peace. Penguin Classics (2005 edition).